It is with no pleasure that I put in writing what I have long believed: Though many individual liberals have only goodwill toward black Americans, the liberal world since the late 1960s (i.e., after the major civil rights legislation of the mid-1960s) has done incalculable damage to black America and to race relations in this country. Whether out of guilt or because of its own racist views (i.e., the unspoken but regularly implied belief in the inferiority of African-Americans), the left-of-center's general attitude toward black Americans has been that they cannot be judged by the same standards as others.

From lowering standards of admission to universities to blaming the high number of black men in prison for violent crimes on white racism to decades of cultivating black victimhood and the subsequent Wright-like rage against America, liberals and their party, the Democrats, have immeasurably hurt African-Americans and America.

Should a non-black oppose race-based lowered standards or blame black criminals rather than white racism for their criminality, the liberal world dismisses that individual as a racist; and should a black express these views, he is dismissed as an "Uncle Tom," a "traitor to his race."

In just the past week, two prominent men of the left provided examples.

Appearing on "Larry King Live," Michael Moore, the adored hero of the 2004 Democratic Convention, explained the Rev. Wright's anger and racism this way:

"I'm a white guy. And I think I've got to tell you something. If you were black in this country, especially if you are of his age, of his era or even times before that or even kids today, when you look at the situation in our inner city schools, I mean, you have to ask yourself, Larry, what's it like to be black in America? And what kind of rage would you feel? And if you did feel that rage, what kind of things would you say that, at times, would be outrageous, crazy even, because you've had to live through this for so long?

"And I do not believe, as a white guy, that I am in any position to judge a black man who has had to live through that" (italics added).

To the liberal world, the black American is so oppressed that his rage against whites specifically and America generally is completely understandable, and therefore no white has the right to judge black outrage and its subsequent expressions. Blacks are not to be judged by the moral standards one judges others.

In more sophisticated language, The New York Times columnist Frank Rich also sought to dismiss the general outrage at Wright's racist and anti-American diatribes. In Rich's view, American society's outrage at Wright is but one more example of American racism. His proof? America is not as angry at a white pastor, the Rev. John Hagee, who has endorsed Sen. John McCain, as it is at Wright and his 20-year bond with Sen. Barack Obama.

In Rich's words, "Mr. Hagee's videos have never had the same circulation on television as Mr. Wright's. A sonorous white preacher spouting venom just doesn't have the telegenic zing of a theatrical black man. It is disingenuous to pretend that there isn't a double standard operating here. If we're to judge black candidates on their most controversial associates -- and how quickly, sternly and completely they disown them -- we must judge white politicians by the same yardstick."

Thus, according to Rich, Hagee is just as worthy of censure as Wright; and McCain's relationship to Hagee is equivalent to Obama's relationship to Wright. Continued...